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Honig: Antigone and contemporary democratic theory

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In a review of Bonnie Honig's "Antigone, Interrupted", Andres Fabian Henao Castro (2014) points out that the dominant reception of the play that Honig contests is a de-politicising one, that is to say, one which minimises the conflicts and neutralises the divisions in the play. This dominant interpretation of the play considers it to be an icon of human universality in mourning, lamentation and death, in which everyone is equally implicated. 

The goal of Honig's "Antigone, Interrupted", as Henao Castro explains, is to re-politicise the play. This means accentuating the conflict, the divisions and the fractions, to unsettle those places where the dominant interpretation had sought to ground universality. Against such universal humanism, Honig proposes agonism, i.e. rivalry and contestation. 

In her articles on the sororal conspiracy between Antigone and her sister Ismene, Henao Castro (2014: 606) notes that Honig argues that the relevance of "Antigone" for contemporary democratic theory rests, paradoxically, in the character's anti-democratic commitments to an aristocratic form of lamentation, which democracy was seeking to replace in the politics of burial in 5th century Athens

References 

Henao Castro, Andres Fabian (2014). Antigone and democratic theory. The Classical Review, New Series, 64 (2), pp.606-608. 

Honig, Bonnie (2013). Antigone, interrupted. Cambridge, UK: Cambridge University Press.

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